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    The author is primarily concerned with:

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    1. proving that Eskimos` fascination with snow stems from their environment
    2. illustrating that linguistic development can vary between extremes even in relatively isolated tribes/ cultures
    3. showing that cognitive disruption cannot be predicted on the basis of linguistic sparseness
    4. proving that the concept of integrity remains the same even when linguistic barriers intervene
    5. showing that a culture acts in good faith when turning a blind eye to some excesses
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